the better truth

the better truth

Saturday, September 23, 2017

Mother! (2017)



Mother! 
Who’s Afraid of Hieronymus Bosch?

“What a perfect escape the return to the womb was. Better by far than Religion or Art or the South Sea Islands. It was so snug and warm there, and the feeding was automatic.” 

“The writer's only responsibility is to his art. He will be completely ruthless if he is a good one. He has a dream. It anguishes him so much he must get rid of it. He has no peace until then. Everything goes by the board: honor, pride, decency, security, happiness, all, to get the book written. If a writer has to rob his mother, he will not hesitate; the "Ode on a Grecian Urn" is worth any number of old ladies”. 
-William Faulkner, Interview with The Paris Review

“Lee was such a fine, high-class boy. If my son killed the President he would have said so. That’s the way he was brought up.”
- Lee Harvey Oswald’s mother.

After viewing “Mother!” I considered contacting social services to report the writer/director Dareen Aronofsky for domestic abuse. Judging by the final cut of the film his off-screen romantic partner, Jennifer Lawerence, must have spent days screaming in pain at the top of her lungs as his ingenue . She is the consummate professional and shines as THE VICTIM! Not since the auteur Lars Von Trier’s “Breaking the Waves” has a heroine been so savagely beaten as a sacrificial lamb for the pleasure of a deranged spouse. Aronofsky’s villain has an Iago-like opaqueness. This is the problem with connecting to this dense allegory. The storyteller has descended to a private world of grimness and despair peppered by allusions to Catholicism, classic horror films and Star Trek Next Generation. There is one terrifying takeaway: Mr. Aronofsky might be so isolated as to believe that the nastiness of celebrity culture is something that is unknown to the public at large. How else can one explain the laboriousness of relentlessly hitting the same note for two hours? When you peel away the special effects and first rate performances, there is a dull realization: superstar artists are narcissistic socio-paths who feed off a deranged, vacant fanbase. However there is scarier thought: Aronofsky might enjoy this private power-trip to the dark side. 

Aronofsky put his heart into “Mother!”, along with the part of his brain that houses his “id” . It is a film filled with passion… signifying… what? It’s certainly chockablock with MEANING! The action of the film is entombed in a creepy mansion. It is a latter day “Long Days Journey into Night”. Eugene O’Neill’s mother was sacrificed for art and now Aronofsky’s partner will be. “Mother!”’s house invokes Norman Bates’ house… but on steroids. It is as isolated as an Edward Hopper mansion. There are no paths or roads - it simply springs from the landscape. It literally comes to life at the beginning of the film, then returns to a burned out shell amidst the ashen trunks of a charcoal forrest. Then it rises again. The talisman that makes this all possible is a crystal heart… found in the debris with each passing cycle. The film is bookended by highbrow camp, retrieving/restoring the the magical glass. The in-between is an a play about terror, which mistakes itself for horror.   Aronofsky is clever enough to understand the kistch. This director has produced first rate entertainment such as the “Black Swann”. ““Mother!” shows him to be as cut off from the world as the other lead in the story, a writer played by Javier Bardem. The idea of an isolated author twinned with a abused spouse in a spooky house might bring to mind Kubrick’s “The Shining”. They both use the trope of the house as a grand puppeteer and the characters as hapless marionettes. Aronofsky’s writer is a success with the general public whereas Kubrick’s author is a hack who is driven mad and ends up producing pathologically repetitive art. Strangely Aronofsky himself is stricken by the same affliction. The film endlessly oscillates between quiet family moments and the 9th circle of hell. Perhaps two scenes of a doting spouse morphing into an insatiable egoist would suffice. But after the 10th reenactment of Lawrence tolerating unforgivable abuse the action loses power and becomes boring. Bardem’s well played “werewolf” is less disquieting than Lawerence’s rendition of a beleaguered, bewildered and brutalized spouse. Add to this Mobius strip of dysfunction a never-ending stream of set piece characters. They are, like the director, imbued with passion and the suggestion of story. There is the “doctor” and his jaded wife played by Ed Harris and Michelle Pfieffer. They are a sort of matching pair of marriage gone awry akin to Elizabeth Taylor and Richard Burton in “Who’s Afraid of Virginia Woolf.” The difference is that their children, despite the alcoholic rage, are real… or as real as the parents. The siblings are a ready made Cain and Abel. The primordial murder reenactment in “Mother!” yields an army of one dimensional worshipers. They falsely claim to be funeral mourners but are revealed as celebrity-stalkers.  They grow and grow and disappear, then grown again and take over. They are a mob re-creation of the group that arrives at the end Nathanael West’s “The Day of the Locust.” Their “swarm” is markedly more destructive and, once again, completely opaque. West gives us a maddening crowd fueled by being swindled by a failed American Dream. He was making an honest statement about average people being devoured by a heartless ruling class. Aronofsky’s army are simply zombies, born of no particular grievance. They hate, devour and worship as automatons while they tear the mansion board by board. The audience is mesmerized by the first rate choreographed horror, but it unfortunately reveals itself as meaningless spectacle. Our poor heroine is the only thing that possesses any hint of humanity. Sadly her suffering is exhaustive, rather than redemptive. 

Jennifer Lawrence’s is a chimera of characters from various high/low neighborhoods in the cultural landscape. At times she is reminiscent of Catherine Deneuve in Polanski’s “Repulsion”. This horror classic portrays a beautician who finds those who are attracted to her… repulsive, in the extreme. Her mental illness creates a creepy meshing with her surroundings. Her apartment actually comes to life. Her dark manifestations are in her head but the body count, born of her slashing her suitors, is completely real. Aronofsky gives us a mirror image of the mad lady of swinging London. Jennifer Lawrence is beautiful, stand-by-your-man, modern spouse who is a cook and house contractor. She will take care of everything while Bardem tends to his literature. He has no appreciation of her slaving away as a baker, carpenter, plumber, caretaker… She, unlike Deneuve, wants to consummate her relationship not only with her aloof spouse, but, more importantly, with the house itself. Whereas the walls of the apartment in “Repulsion” grab and abuse, Lawrence spends many moments caressing the plaster. This leads to the revelation that the house itself has an actual beating heart. Lawrence, unlike her spiritual forebearer in London, is completely passive.. until the final scene.  Her timidity in face of the hordes of cannibalistic fans and worshipers brings those behind the fourth wall to the brink of exasperation. She is Penelope, in the Odyssey, failing to reign in the unruly suitors. That frustration is brought to an epic scale, without that epic’s greatness. The culmination of “Mother!” is, yet another, borrowed moment from a Polanski horror classic, “Rosemary’s baby”. Once again Aronofsky plays characters in reverse. Satan’s spawn becomes the sacrificial lamb. It takes the slaughter of the innocent for our heroine to put her foot down. This audience member felt the breaking point an hour and 45 minutes earlier. The claustrophobic, steady-cam cinematography had the feel of a National Geographic documentary about insects. It might be important to highlight the intricate mechanics of an ant’s mandible in the context of a science film. Unfortunately the super-close up camerawork obscured this cast of humans.  

This is not to say Lawrence et al weren’t fantastic. They were superb as was the supporting cast and technical crew. They did EXACTLY! what Aronofsky demanded. The problem is the director seemed possessed of the same pathological narcissism as Bardem’s character. There is no upside to throwing your lot with a deranged sociopath. The writer/director proves the point. Just not in the way he intended. “Worship the art, not the artist” is a lesson that requires a simple story rooted in familiar themes. “Mother!”’s aphorism is a completely abstract internal affair. It is as if the bible’s story of loaves and fishes was illustrated by a group of billionaires failing to secure the proper number of limousines for an A list event. Everyone experiences charismatic egoists who corrupt. Few people carry the burden of fandom. An even more exclusive group are romantically involved with the object of this misplaced adoration. Aronofsky, Lawrence and the supporting cast suffer these problems. The rest of us can only imagine the horror of waking every morning knowing that a crazed fan might smash your window in order to slice you to pieces. They might devour you on the spot or sell your morsels on Ebay. If you think this is hyperbole, consider the two gentleman who were arrested in the home of Joss Stone. They carried a samurai sword, hammers, knives and a body bag - the plan was to decapitate her and carry off the body. “Mother!” does nothing to forge a bond of empathy between us mortals and gods of stage and screen. 

An example of a thematically similar work that successfully bridges the gap would be a Star Trek Next Generation episode entitled, “Man of the People”. It features a magical diplomat with a god-like ability to charm and create peace. This correlates with Bardem’s literary seduction of his followers. Both character’s rely on psychically and physically devour a female partner to power their “beautiful” magic. Both callously dispose of their spouses after they have been sated. The difference between these two modern vampire tales is motivation. We can clearly see the reason behind the diplomat’s predilections because they are carefully delineated. He single-handedly untangles various Gordian knots of hatred and wins legions of fans for, literally, bringing peace to the world. Aronofky’s beloved villain reminds the audience of Kurt Cobain’s lyric, “I’ve found my friends, They’re in my head”. There are no clues to answer such questions as: Why does Bardem care about fame? What is at the heart of his writing that gives calm to the dystopia? Why is Lawrence so passive? Why are the hordes attacking his house?  The logic might have been self evident to superstars in the prison of privilege. The audience, however, is left as outsiders pushing their noses against the glass, desperately trying to decipher the entrails… at least for the first 15 minute. The cardinal question that goes answered is, what is this film about?

Boosters of “Mother!” see a brilliantly crafted warning against the current zeitgeist, where self-promotion and aggrandizement are mistaken for virtues. Others see it as a revival of an obscure French theatrical movement that centers around cruelty being a force to move the audience out of complacency. Aronofsky has stated the film is about global warming. This brings to mind Grant Wood’s managing of criticism of his painting “American Gothic”.



Eyebrows were raised when the public felt the woman was far too young to be the farmer’s spouse. Suddenly Mr. Wood spoke of a portrayal of a, “father and daughter”. “Aronofsky” is seeking cover, consciously or not, in the issue of our time, the destruction of the planet. It makes sense to want to hide the personal musings behind his creation. It seems self-evident the film has much more to do with male egos feeding off the subjugation of their partners. The structure of the house, with it’s heartbeat and menstrual cycle stained floors, stands as the matriarch whose indulgence gives rise to this diabolical “momma’s boy.” The house-mother is always forgiving, - no matter how many bodies are left strewn in the ruins. She graciously gives space so that the monster can begin the cycle again. It is a bleak topic that might have been interesting but the director seemed lost in reveling in the endless carnage. Imagine if Spielberg, when making “Lincoln”, extended the exquisitely rendered Civil War battle scenes, at the expense of Daniel Day Lewis’ performance as the President. Lawrence gives her soul to lifting the film from the grotesque.In the end she is overcome by her partner's myopic vision. 

The real problem with this film is honesty. When you are a powerful, well connected artist you can manipulate friends in high places to participate in private thrills that are better left behind closed doors. You can seduce your crowd with the promise of being included in your hip statement about the horror of being privileged. You can shield your selfishness with a panache of “making a grand statement”. Unfortunately the work speaks for itself. This should be a warning to all Hollywood executives regarding personal projects. Ask the question, “does your mother like your work”. If the answer is, “She’s my biggest fan”, just smile and say, “NO!”. "Mother!" is a tired Saturnalia of misogyny, gore and camp designed to please a very isolated artist. There is the old adage that “scoundrels take refuge in the flag”. It is also true that momma’s boys, no matter how seemingly tough and powerful, always end up screaming for….. MOTHER!




Monday, September 11, 2017

Menashe (2017)

Menashe (2017)
Shmegegge Schlemiel as Mensch

"And Joseph called the name of the firstborn Manasseh, For God, said he, hath made me forget all my toil and all my father’s house." 
-Genesis 41, 51

Gitl: Goodbye. Go in good health.
Bernstein: Goodbye to the boy.
Gitl: May you have a boy of your own one day.
Bernstein: From your mouth to God’s ear. To have a son, a man must have a wife.
Gitl: A wife you can get.
Bernstein: To whom would that I ask? What if she would say no?
Gitl: What if she would say yes? 
- from the film “Hester Street”

American film audiences are unlikely to ever see a dramatic feature film spoken in yiddish, the lingua franca of Jews in pre-war Europe. Over four decades ago “Hester Street”, the story of an immigrant couple on the lower east side of Manhattan, took critics by storm. It was a fascinating glimpse of domestic turmoil brought on by the tension between the mores of the shtetl (village) and the unconstrained ways of the new world. “Menashe” is another story of family strife told in Yiddish with similar themes. “Hester Street” asked what it means to be a good spouse. “Menashe” adds a layer of fatherhood to that query. Imagine the great-great-grandchildren of the first wave of the lower east side refugees facing the stress of adhering to tradition. Unlike their forebears, this generation’s struggle is internecine. It is not a question of being seduced by the new, but managing the old. 

The plot lies around the conundrum of single parent families being verboten in Hasidic Jewish society. Menashe is the widower father of a tween boy. The story follows the power struggle between the son’s successful real estate agent uncle and the proud father, who works as a stock clerk in the local food store. Menashe refuses to remarry which jeopardizes his right to be the guardian of his child. His is warned the son will be taken out of the yeshiva (religious elementary school). This would separate they boy from the community and mark them both as outcasts.  The strength of the film lies in the intimate portrait of a way of life that rebels against the relentless fads and cults of celebrity that dominate American culture. “Menashe" can be seen as a safe harbor from mainstream commercial entertainment offerings, such as the wildly successful “Game of Thrones”. This sci-fi fantasy has just completed it’s breakthrough 7th season with 12 million viewers. One could not imagine a starker contrast. “Menashe” is a low budget feature whose distribution is relegated to art-house movie theaters and cable TV. It features a troubled, frumpy Hasid who lives in cramped, dreary tenement enduring life’s contumely. This is a galaxy far, far away from the flashy, sexy, triumphant heroism of waring kingdoms in a landscape of dragons. Ironically “Menashe’s” simple, primitive ‘slice of life’, holds it’s own in it’s portrayal of another world.  

The origins of the film are similar to Robert Duvall’s paean to Roma society, “Angelo My Love” which was inspired by a chance encounter with a precocious child from that community. The eponymous “Menashe" was born of the lead actor, Menashe Lustig’s own experience of marital discord while living as a Hasid. The director, Joshua Z. Weinstein, adopted a neorealist approach to portraying Borough Park Brooklyn through Lustig’s connections. Many of the cast are people from the neighbor. Mr. Lustig is a professional performer, as is Ruben Niborski, who portrays his son. Their expertise helps guide the amateur co-stars, who rise to the occasion. The film has rough patches. There are awkward pauses and misplayed plot twists, but the authenticity overcomes the odd unfolding of the story. 

The portrayal of Menashe at work is a metaphor for the meandering journey. The essence of his powerlessness, he is a debt ridden grocery clerk, is captured within moments of him kibitzing with his customers. Yet the scene goes on for many minutes…. but….. this isn’t a typical bodega or Korean deli. The young woman is shopping with her 6 (or 7) children… the men, including Maneshe, have strange haircuts, and bizarre clothes. Meashe’s argument with his boss about the lettuce has undertones. The ‘cleanliness' of the vegetables is more than a matter of dirt.  Everything is the same but, very different. The inner city background is recognizable, yet it is inhabited by the unfamiliar. Single parents in most American cities might turn to the internet for dating choices. Manashe’s friends turn to an actual “matchmaker”, a designated person in the community. That persons job’s sole consideration is appropriateness in light of building a family. Period. Love and passion take a backseat to upholding tradition. Life revolves around reading the Torah and following the law as interpreted by the rebbi. Quotes from scripture (Gemara) guide life. When pushing back against the idea of a new wife he is given the aphorism: “a man needs three things - a nice wife, a nice home and nice dishes”. Bowing to pressure Menashe meets a perspective date. This widow, with children, quizzes him on which rebbi he follows? She also states she would NEVER condone a religious leader who sanctioned female automobile drivers.  If that seems foreign consider Menashe's trip to the portrait gallery. Despite his penury, he MUST have an oil painting of a former religious figure for his wife’s one year memorial dinner. The 10 year old son weighs in on which image would be most appropriate.  This film is more than merely a touching family drama. It is an introduction to a world that combines 5,000 year old Middle Eastern tradition, 18th century European fashion and 21st century American economics. 

“Menashe” is a precise examination of the male side the culture. There is strict separation for the sexes, especially on social occasions. Men exclusively gather for a bonfire marking a religious holiday. This moment marks the cinematic highlight of the film, with the smoke, circles and singing. We are witnessing a joyous ritual that pierces the dreary small tenements and rigid way of life. It speaks to a spiritual bond that defies the vacancy of contemporary mainstream culture. The audience has a window into why some men choose to live a life rooted firmly in the past. This fraternity is a part of something ancient and enduring. It is critical to note that this film is about men. The women appear occasionally in the background and their story remains untold. There is one scene in which Menashe asks a neighbor for a recipe for Kugel (casserole) for the memorial. This strong matronly grandmother offers to do the chore herself indicating this is a wife’s job. Menashe refuses and insists on cooking himself. During the discussion they enter the woman’s kitchen. Sitting at a table is a young woman who is in the late stages of pregnancy. She appears completely forlorn in stark contrast to the older woman. One sensed a deep melancholy rooted in the same divide as Menashe’s family struggle. The societal demands cannot be met. Unfortunately both he and the young women know that they must seek solace from people of their own sex. The three of them all stand in the kitchen and pretend that this encounter is simply about seeking a recipe. The loneliness is countered by the fact that, in this community, you are never alone.

The never-ending group gatherings are illustrated in the scene in our hero attends a raucous dinner party. Despite his uncompromising views on re-marriage, he is warmly welcomed in the fold. This sequence also illustrates the film’s shortcoming in presenting a plot driven narrative. Menashe’s son is uncomfortable with his father’s drinking, which culminates in the father accidentally knocking over some china. The loud singing and joyous laughter stops dead as if Menashe pulled the power cable on the party. The son leaves the room to call his father’s nemesis, the uncle, in order to be rescued. On paper, it is believable. Unfortunately, in spite of fine acting by Lustig and Niborski, it is contrived. Ditto for the scene in which Menashe burns the Kugel at his wife’s memorial dinner. In reality this manufactured troupe, designed to highlight Menashe’s incompetence and general bad luck, was unnecessary. In fact it distracted from two central moments within the scene: the son singing in tribute to his mother and the rebbi showing appreciation of his struggle. The elder rebukes the uncle for complaining about the food. This latter gesture might not seem important but in this context of this community the rebbi’s blessing is akin to a nod from above. The director should have realized these moments had enough gravitas WITHOUT the smoke filled apartment. It would have been less opaque, literally, not to be distracted by the needless underlying of Menashe’s shortcomings. This is exhibited again in the sequence where his food delivery falls out of the back of the truck. The action is designed to exhibit the fault, and it shows.  This problem of overemphasis is, once again, exhibited in the dialogue. It only takes one heart to heart with the uncle and the boss to understand their relationships. The repetitive encounters with each were superfluous.  The filmmaker needed more faith in the quieter scenes that show the character’s deficits. Doubling down on exposition, pets dying, fish falling out of the back of trucks weighed down the magic of the small scenes of living life (e.g. praying, working, preparing for bed…) Perhaps an even more atmospheric, less plot driven narrative would have aided in building the bond between father and son. There is an odd feeling of relief in the denouement, rather than tears of separation. 

The critical moment that underpins the saga occurs in a late night drunken encounter with two goyim, non-jews from outside the community. Menashe is invited to join two hispanic stock clerks for an impromptu booze break in the storage area. Our hero is pulling a series of late night shifts and his is alone with his co-workers. They pass the bottle of cheap beer and question the troubled Hasid. The revelation is akin to Laurence Olivier in “Rebecca” spilling the beans on his relationship with his wife. Suddenly all the action is caste in a darker hue. Anger and guilt replace love as the driving force. The beloved father is also a mean-spirited spouse. Alfred Hitchock's film classic is more successful in using the unmasking to build sympathy for the protagonist. Menashe’s truth is, yet another, layer of ambiguity. The uncle’s anger is legitimized. It is the rightful wrath of wronged brother. The guardianship of the child is also put into question. However the mechanics of Menashe’s confession are also problematic. By having the inquiry come from the two co-workers, Menashe becomes reactive. In order to underscore his guilt, Menashe should have initiated the confession. The two outsiders, who have no standing within his community, would have been the perfect audience to unpack his heart. The director missed an opportunity. It is also unfortunate that this is one of the few moments where a full compliment of professional actors might have been more effective. The stock clerks hit their marks but the pivotal scene failed to rise to the occasion. This blemish, however, is merely a mis-step in a fascinating portrait of an over-looked community.

Menashe brings to mind an anti-hero, Igantius J. Reilly, in the classic, “A Confederacy of Dunces”, which tells the tale of a slovenly, intellectual, hot dog vendor in the French Quarter of New Orleans. Igantius gives us a portrait of a very specific, Southern, underclass culture. Menashe opens up the Hassdic Brooklyn enclave. These latter day Don Quixote’s are wonderful foils to highlight universal truths as they do battle with the forces of normalcy. The swashbuckling dragon slayers might draw cheers… but what about the nowhere men? In the opening sequence of “Menashe” we see our anti-hero standing out in the crowd by eschewing the traditional dress and simply wearing his white shirt. The closing of the film shows him in the same streetscape dressed, as all the other men, in a black coat. It is a victory that he alone will savor. Even his few intimate friends and family might see it as simply another quixotic gesture. The audience, however, having born witness to this disjointed journey, will understand that he has come to terms with the death of his wife and the loss of his role as father. It is a strange pyrrhic moment. Hopefully one will see this hapless man, in a strange outfit, in a bizarre neighborhood and think… to quote John Lennon, “Isn’t he a bit like you and me”. You don’t have to be Jewish to know what is kosher.